False vs. Fierce

Both the bust of Commodus as Hercules and the bust of Caracalla tell us a great deal about the character of the muse/subject portrayed. Both Commodus and Caracalla where emperors of Rome, although from the contrast of their depictions I can assume that they lived and ruled by very different means. Commodus appears at ease, arrogant, and privileged; Caracalla appears tense, powerful, and militaristic. These sculptures and the propagandist message they convey are easily read. They have a clear message even when isolating their facial expression; Commodus has a smug smile and relaxed brow, while Caracalla’s face is so tense it seems that every facial muscle must be flexed, even the eyes are shadowed and threatening.
In my opinion, Commodus’s bust is overly extravagant, and it makes the leader seem so incredible that he looses credibility. It is too much, and he seems to be compensating for something. According to our text he is posing as Hercules and at times claimed to be his reincarnation along with the incarnation of the god Juniper. Supposedly, Commodus not a great leader in any aspect and was very self indulgent, a trait that caries over to the design of his bust. He was obviously trying to convey his own greatness in every aspect that may have been desirable to Romans at the time. He is portrayed as a very strong, handsome figure, with defined muscles and detailed hair(the tidiness of his locks signify to me a life of ease, and pampering).There is a small figure of a man kneeling in front of him which makes him seem more powerful, like a beloved ruler. He is dressed as Hercules to convey strength in character and physicality, which seem unnatural and contradictory to his smug, leisurely facial expression. He seems at ease as if the life was easy and he had nothing to do; his eyes are only half open making this easy,even more pronounced. His is also holding apples from the Garden of Hesperides signifying immortality, again I feel he wanted to be perceived as the ultimate Roman ruler by embodying all the desirable qualities of the time.
While Commodus comes to us lavishly dressed to impress, Caracalla impresses us with nothing more than the intensity of his facial expression. The message is clear, as my three year old daughter put it “that is an angry man”. The bust of Caracalla does not use any props or suggestive figures to enhance the message of power, or prestige. In fact, he appears to me as a soldier due to his short hair and scruffy moustache. He also has a five o’clock shadow of sorts which makes him seem common, unlike the manicured curls of Commodus’s beard and hair. What really speaks to me about this sculpture, and I think it speaks to everyone this way, is tension in the face and the dark stare of the emperor. The shadow that falls from his intensely furrowed brow is imposing, makes his appear fierce, determined and even without a muscular body causes the viewer to assume that this is a man of great strength, leadership and superiority. Every muscle in the face seems tight,even the chin seems drawn in towards his tightly closed mouth, this aspect of the bust is very different from the smooth contours, and ease that we saw on Commodus.
I believe that both sculptures have a propagadistic message that can be widely understood. I also believe that while Commodus’s bust was attempting to convey a leader of strength, beauty, and immortality, it’s extravagance made these character traits seem as mythical as the apples of immortality that he held in his left hand. However, through the simplicity and bluntness of his bust Caracalla conveyed a very believable message that he was a fierce, powerful, and determined leader.

7 comments on “False vs. Fierce

  1. Nice work! I also agree that Commodus’ portrait seems so over-the-top that it loses credibility. The vapid expression on his face doesn’t help, either.

    After reading your post, I called my three year-old to see what he thought of the Caracalla portrait. He immediately asked, “Why is that man sad and angry?” My son is now practicing his “angry face,” as I type. Hopefully I haven’t given him any ideas!

    -Prof. Bowen

  2. Caitlin Cowan says:

    Your daughter’s comment was adorable! (as were our professors sun and daughter’s reactions). I didn’t think of Caracalla as a solider at first, but now that you mention it, he does look like he could have been in the army. I’m not certain that the kneeling figure is a man though, but it is interesting that they’re kneeling.

  3. Caitlin is right: that isn’t a man that is kneeling. It is an Amazon – a mythical female warrior from Greek mythology.

    -P.B.

  4. That being said – I’m not surprised that you thought the figure was a man. The Amazons were seen as having “masculine” characteristics: they fought as warriors, which was an activity that the Greeks reserved for men. Some feminist art historians have interpreted that this notion of “women acting like men” was what made the Amazon women so terrifying to the Greeks. It disrupted their idea of social order.

  5. Jennifer Groce says:

    I loved your daughters comment, and I agree the first time I looked at it I though he looked very angry. I agree that the Commodus sculpture is over doing it. I like being able to look at the Carracalla and only see a face and see so much more qualities about expression and the type of person he was. While you see the Commodus sculpture and you can tell he’s trying to impress people with what he says he could be and not actually seeing it.

  6. Amanda Hanson says:

    I thought it was clever of you to take Commodus’ extravagance and turn it into him trying to compensate for something else, now that I think about it, it makes a lot of sense. He was so over the top to try and show everyone how powerful he was (when in reality he wasn’t).

  7. Kelsee Franz says:

    I find your opinions on this matter very amusing and spot on to what i was thinking as well. 🙂 I even giggled a few times. It truly is interesting how easily a child can spot something as simple as an expression, when oftentimes we overlook the simple things in art. I highly agree with and liked your analysis of Commodus overcompensating as well. 🙂

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